UNifeed: ETHIOPIA / FEMALE GENITAL MUTILATION

ETHIOPIA / FEMALE GENITAL MUTILATION

UNICEF estimates that about three-quarters of Ethiopian women between the ages of 15 and 49 have been cut. But only about 40 percent of the daughters of these women have undergone the practice. To encourage a universal end to the practice of cutting, UNICEF and the European Union are promoting positive social change in the three areas of Ethiopia where cutting is most prevalent. UNICEF

Duration:04:42Date:06 September 2010

Categories:

United Nations Children's Fund, HEALTH, ADVANCEMENT OF WOMEN, ETHIOPIA

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Full Script

STORY: ETHIOPIA / FEMALE GENITAL MUTILATION
TRT: 4.42
SOURCE: UNICEF 
RESTRICTIONS: NONE
LANGUAGES: ENGLISH / AMHARIC / LOCAL LANGUAGE
 
DATELINE: MAY 2010, CHEHA DISTRICT, ETHIOPIA
 
SHOTLIST:
 
1. Various shots, Maeza in school craft room
2. SOUNDBITE (Amharic) Maeza Garedew:
“When the cutter was going to cut me, they covered my eyes and they tied up my hands until she finished. As soon as I got free I slapped the cutter. When they untied me and opened my blindfold, I slapped the cutter in the face.”
3. Various shots, Maeza’s mother tending fire
4. SOUNDBITE (Amharic) Tenaya Tessema:
“At the time I hadn’t heard anything about the harms of cutting. I simply didn’t want them to be outspoken and insulted by others. I got them cut to spare them that shame.”
4. Various shots, village street scenes
5. SOUNDBITE (local language) Meleichy Weldegeorgis, Former circumciser:
“My mother in law was the one who got me started. She taught me how to cut. I have cut a lot of young girls. That was how I made a living.”
6. Various, children at outdoor class session
7. SOUNDBITE (English) Ted Chaiban, UNICEF Representative Ethiopia:
“And there’ve been very important activities implemented through this program, focusing on community dialogue, the process that gets opinion leaders at community level, religious leaders, chiefs, elders, and the women themselves to abandon the practice of female genital cutting.”
8. Various shots, villages at meeting
9. SOUNDBITE (local language) Meleichy Weldegeorgis:
“At first there were social discussions to educate the people. After learning about how dreadful and how harmful it is for women, I decided to stop. At this point there was a declaration meeting organized for the community where I handed in my cutting tools. After witnessing this, the community made a decision to stop.”
10. Various shots, Meleichy works with pots
11. SOUNDBITE (local language) Meleichy Weldegeorgis:
“Before I used to feel terrible about the flesh I was cutting, the blood that I was pouring. I used to feel like the wealth I had gained and the food I brought into my home was all covered in blood.”
12. Various shot, Maeza and her sister Tigist at home with their friend Beza
13. SOUNDBITE (Amharic) Maeza Garedew:
“Her mother came to our house for coffee one day and I overheard her say how her daughter is too outspoken and disobedient.”
14. Various, Maeza and Tigist doing dishes
15. SOUNDBITE (Amharic) Maeza Garedew:
“I am very happy I stopped Beza from being cut. Because this way when she gets married and has children in the future there will be no complications .”
15. Various shots, Maeza and Tigist doing chores
16. SOUNDBITE (Amharic) Tenaya Tessema:
“I am very proud of them. The fact that my children are mature, responsible and educated enough to teach others makes me very proud.”
17. Various, Maeza at school
18. SOUNDBITE (Amharic) Maeza Garedew:
“I would be so happy if cutting was totally abandoned in the whole world.”
19. Wide shot, Maeza and Tigist walking

STORYLINE:
 
When she was seven, Maeza was tied up and laid on a board. Her father told her she was being taken outside to the garden.

SOUNDBITE (Amharic) Maeza Garedew:
“When the cutter was going to cut me, they covered my eyes and they tied up my hands until she finished. As soon as I got free I slapped the cutter. When they untied me and opened my blindfold, I slapped the cutter in the face.”

In having their daughters cut, Maeza’s parents did what they believed was expected. They thought cutting was necessary to make their daughters marriageable, and to protect them from the embarrassment of being different.

SOUNDBITE  (Amharic) Tenaya Tessema
“At the time I hadn’t heard anything about the harms of cutting. I simply didn’t want them to be outspoken and insulted by others. I got them cut to spare them that shame.”

More than 70 per cent of Ethiopia’s forty million adult women have been cut, the vast majority by traditional practitioners.

SOUNDBITE (local language) Meleichy Weldegeorgis, Former circumciser:
“My mother in law was the one who got me started. She taught me how to cut. I have cut a lot of young girls. That was how I made a living.”

Cutting is against the law, but the belief that it’s in a girl’s and family’s best interest is strongly rooted, especially in rural areas.

Since 2008, UNICEF and the European Union have been promoting positive social change in the three regions of Ethiopia where cutting is most prevalent promoting positive social change.

SOUNDBITE (English) Ted Chaiban, UNICEF Representative Ethiopia
“And there’ve been very important activities implemented through this program, focusing on community dialogue, the process that gets opinion leaders at community level, religious leaders, chiefs, elders, and the women themselves to abandon the practice of female genital cutting.”

Regular meetings give villagers an opportunity to discuss human rights. Once communities reach a consensus on what its best for everyone—they hold an abandonment ceremony where a strong public commitment is made to stop cutting.

This powerful visual event signals to everyone in the community that there is agreement on new social rules where cutting that was once expected, it’s no longer the norm.

SOUNDBITE (local language) Meleichy Weldegeorgis:
“At first there were social discussions to educate the people. After learning about how dreadful and how harmful it is for women, I decided to stop. At this point there was a declaration meeting organized for the community where I handed in my cutting tools. After witnessing this, the community made a decision to stop.”

Once Meleichy saw that she had her community’s support to stop cutting, she was able to find peace because she no longer had to do a job that caused harm to others.

SOUNDBITE (local language) Meleichy Weldegeorgis:
“Before I used to feel terrible about the flesh I was cutting, the blood that I was pouring. I used to feel like the wealth I had gained and the food I brought into my home was all covered in blood.”

The education and changing social context has also given Maeza and her sister Tigist the power to intervene on behalf of their friend Beza.

SOUNDBITE (Amharic) Maeza Garedew:
“Her mother came to our house for coffee one day and I overheard her say how her daughter is too outspoken and disobedient.”

Maeza and Tigist confronted Beza’s mother. They convinced her that cutting her daughter would not make her more obedient.

SOUNDBITE (Amharic) Maeza Garedew:
“I am very happy I stopped Beza from being cut. Because this way when she gets married and has children in the future there will be no complications.”

The girls’ commitment has also brought change to their own family.

SOUNDBITE (Amharic) Tenaya Tessema:
“I am very proud of them. The fact that my children are mature, responsible and educated enough to teach others makes me very proud.”

Maeza has not only become a force for change in her community, she is now better equipped to achieve her full potential.  She plans to become a doctor.  And her goals are big.

SOUNDBITE (Amharic) Maeza Garedew:
“I would be so happy if cutting was totally abandoned in the whole world.”

Maeza and Tigist are powerful symbols of the change taking place in Ethiopia. In its commitment to end female genital cutting within a generation, UNICEF and the European Union are ensuring that the tools for durable transformation are placed directly in the hands of young people and their communities.

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